Stories of Loss

I met Jack Foster in the summer of 1974, waiting in line to see The Rocky Horror Show up on Sunset at the Roxy Theatre.

He and his whole crew from the San Gabriel Valley were fun, irreverent, crazy and gay as you can be.  Jack and I hit it off and started hanging out all the time.  We’d go dancing at Studio One, and raise the roof off the joint.  He became a bartender and worked at clubs all over Los Angeles, so we could get in for free.

We went to see Tina Turner in 1980, when she struck out on her own after leaving Ike.  It was one of the most memorable concerts I have ever seen, and Jack and I bonded over that like nobody else possibly could.

When he first got sick in 1986, he said the doctor told him “Yeah, I can’t eat hotdogs or be anywhere near birdshit.”  He goes, “What does that mean?”

And we laughed about it.  He kept his spirits high all during his fight against HIV and AIDS.  We talked all the time; he’d moved back home and lived with his parents back in the San Gabriel Valley.

The last time I saw him was at County Hospital when he was toward the end of his life.  It was a very sobering sight to see my good friend – who was so vibrant and funny and full of life – fading away.  I’ll never forget that.

I miss Jack, and he left me a vinyl Tina Turner record that his parents gave to me after he left us.  I still have it, and I still miss him to this day.

When I was a little girl, we rented out a room in our large Haight-Ashbury flat to generate extra income. It was always rented to a young gay man, probably because my mum, a single parent, felt it was the safest and most sensible option.

Their room was right next to mine in the front of the house and included a sitting room that we called the “library,” because it had floor to ceiling bookcases, big puffy pillows on the floor and comfy nooks to settle in for reading or taking a nap. It was a common area in the house, but was mainly for our renter’s use, though I could often be found perched on the big overstuffed chair, peering out the window to observe the view of the always entertaining corner of Haight and Ashbury Streets.

If I wasn’t daydreaming, I had my nose buried in a book; such is the life of an only child in a household with no TV. Inevitably, our housemate would slide open the French doors that divided their room to the library and slowly, gently, tenderly, carefully, our friendship would unfold.

The men who lived with us all referred to themselves as my “fairy godfathers” – their term, not mine. As a child, I didn’t understand the tongue in cheek we’re-taking-our-power-back meaning. Once I did, I both grimaced and grinned.

We had about five young men live with us over the years. This was in the late ’70s – early ’80s, before gay people could easily adopt kids or were even really allowed to think, dream about becoming parents in some cases. I was the only child in their circle of friends and was often invited to tag along to their ever so glamorous soirées, Oscar parties, holiday fêtes, and any other over-the-top event that might just really be a Tuesday night but always seemed like so much more. These outings gave my mum nights off from mum-ing and me, adventures to be fondly remembered decades later.

I often found myself sitting crossed-leg in the middle of one of their friend’s exquisitely decorated antique-filled living rooms in the Castro district on a priceless oriental rug, beading necklaces or playing with antique paper dolls (theirs, not mine), Judy blasting in the background, watching a group of lively young men gossip and flirt and dance and share stories about their hopes, dreams, and fears.

I heard them talk about how they had escaped to San Francisco from places like Iowa, Kentucky, Texas, so that they could live and love freely. They had all been disowned by their families for being gay. They had to create their own families, and I was privileged to play the role of the little sister, niece, cousin they had to leave behind or, on an even deeper level, the child they never believed they would ever be able to have. It was from them that I learned my lifelong mantra: Friends are the family we choose for ourselves. And love is love.

Sorry, Lin, but they said it first.

Of course, I was much too young to really understand the implications of all of this, but what I did know was that I felt so grown up and cherished in their presence.

I knew there was something special about these men.  To me they were worldly and fancy and sparkly and they knew a little something about everything. And most importantly, they taught me what they knew.

From them, I learned about music and fashion and art and literature and Broadway and why black and white movies of the ’40s were the best movies and that you must always bake with butter, never margarine and that cookie dough is calorie-free and the power of the LBD and that one must always dress up when going downtown and the difference between Barbra Streisand and Barbara Stanwick, Bette Davis and Bette Midler, Oscar the Grouch and THE Oscars, and the importance of wearing sunglasses, even in the fog, to prevent wrinkles, darling.

They were men of great style, class, elegance, intellect, wit, charm, creativity, beauty and fun. They were incredibly cultured and had exquisite taste. My memories of my time with them run deep:

 – Going to the “Nutcracker” every Christmas Eve

– Having high tea at Liberty House

– Lip syncing and dancing to the Andrew Sisters “Boogie Woogie Bugle Boy” (I know all the words still, to this day)

– Taking in the Christmas decorations downtown at Macy’s and I.Magnin’s, and ending the day with a cable car ride to Ghirardelli Square for hot chocolate with extra cherries and whipped cream

– Lengthy sermons on the essential need for dust ruffles and monogrammed stationery and silk dressing gowns

To a young child, these experiences leave a mark, a permanent flourish of rainbow-colored glitter sprinkled on her soul.

To my child’s eye, mind and heart, these men were magical. They were my playmates, the most delightful big brothers to a shy, often sad and lonely little girl. They were fun and silly and played dress up and always let me be Cher to their Sonny – a major sacrifice on their part, to be sure!

They told me I was a glittering gem and that I was “fabulous” and they meant it in a REAL way, not a “hey girl hey” way, though we had those moments, too.

They treated me with respect. They didn’t patronize or pander to me. They expected me to keep up my end of the conversation, regardless of the topic or my lack of knowledge about it. Local politics or Best Dressed at the Oscars, my opinion mattered to them.

They didn’t baby me. They treated me like an equal. But that didn’t mean that they didn’t spoil and coddle me. They made me feel special and valued and respected. Perhaps because society didn’t offer them the same respect as gay men, they felt compelled to make sure I was always treated as a whole person.

For a young girl of color, this went far in developing my sense of self and worth and pride in being who I was.

They also showered me with gifts, some that I still have to this day:

– A beautiful hand-woven throw made on an old-fashioned loom

– A hand-beaded necklace with an antique tiny bell at its center (too tiny now for my adult neck but still cherished)

– A beautiful white cake stand from Tiffany’s, an odd gift for a 10-year-old girl, you might think, but as the gift giver said when he handed me the HUGE blue box, “Sweetie, if I’ve taught you nothing else, please remember this: The light blue box is always the BEST box!”

I still have those treasures, but I no longer have my fairy godfathers.

They all eventually succumbed to AIDS. They were all in long-term relationships. Their partners died, too. By the early ’90s, they were all gone.

These men were the first and most prominent adult male figures in my young life; in truth, the only father figures I had growing up. I know for a fact that it is because of my time with them that I am the person, the woman, the friend, the activist, I am today.

They didn’t live to see the many strides and advances that the LGBTQ community has made. If they were still alive today, they would be at the front of the line continuing to fight the good fight for the strides still to be made.

But they aren’t, so I do it for them. It is the least I can do to honor their legacy and repay them for all they have given me.

My description of these men might seem almost disrespectful in its seemingly stereotypical depiction of gay men, but these were the men I knew, as I knew them, when I knew them. This was who they were, at a time when the gay community in San Francisco was thriving and carefree, when the pulse of the disco beat of the day seemed to ring in sync with the beat of the cultural awakening that was taking the world by gloriously gay rainbow storm on the streets of San Francisco.

I am so lucky that I spent my formative years as their fairy goddaughter, wrapped up in the glow of this historical time. But my golden carriage turned into a pumpkin well before midnight of my young adulthood dawned and my fairy god-fathers vanished with it.

I am a better human being because I knew them. THIS, I know for sure.

My fairy godfathers may be gone, but their rainbow-colored fairy dust flows in my veins forever.

They had their Pride. And they gave me mine, too.

Love,

Lulu

I’m Randy Gardner.  Tai Babilonia and I were a figure-skating team starting when Tai was 8 years old and I was 10.  We won the 1979 World Figure Skating Championships and five U.S. Figure Skating Championships between 1976 and 1980.

AIDS had a devastating impact on the professional and competitive ice skating community, so Tai and I wanted to share some of our memories.  One of our best friends was Brian Pockar, the U.S. Canadian Men’s Figure Skating Champion and a 1980 Olympian.  He came to train with us in Santa Monica almost every year. He and I became really close buds, skating colleagues and confidants.

In September of 1991,  Brian came in for Tai’s wedding and stayed with me a few nights. He asked me to take a walk with him down at the beach. We walked for a short time, and he said, “Randy, I have something to tell you. I have AIDS.”

I wasn’t that surprised, as Brian had lost weight, and his beautiful blue eyes and handsome face had started to change. He told me he didn’t think he had much longer. He lasted about six months, and he passed away in April 1992.

Brian was from Calgary, so his parents wanted him to be laid to rest up there.   His funeral was the exact week of the Rodney King riots in LA.

I was asked to be a pallbearer and I wasn’t going to miss it. Tai and I were both going to travel together up to Calgary. With the riots, roads were closed, LAX was cancelling flights, and it seemed we weren’t going to be able to get out.  We searched and searched for alternate routes, and the only one available was out of Ontario, about 90 minutes outside of Los Angeles.  We grabbed a flight, an expensive one, and made our way up to Canada.

Brian was laid to rest in the most beautiful ceremony I’ve ever seen.  “Bring Him Home” from Les Miserables was played as he was lowered into the ground:

“He is young
He’s afraid
Let him rest
Heaven blessed
Bring him home”

I visited Brian’s grave a few times after that whenever I was in Calgary. I talked to him and thanked him for his beauty, talent and friendship.  A young man, and one I will never forget.

Brian Pockar, 32 years old.

Hi, this is Matt Bomer, and I’m honored to celebrate the life of Rock Hudson.

On July 25, 1985, movie star Rock Hudson, one of the biggest celebrities in the world from the mid-1950s to the mid-1960s, was the most famous person ever to publicly announce he had AIDS.  Just over a week before, he had appeared with frequent co-star Doris Day at a news conference promoting her new cable TV show.  He looked gaunt and frail.  He couldn’t eat a meal that Day had prepared for him.  Ten weeks later, on October 2, 1985, Rock Hudson was dead at 59 years old.

An Oscar nominee and a four-time Golden Globe award winner, Rock Hudson never came out publicly as gay.  The perceived risks to his career were apparently too great for him to do so.  Rumors of Rock’s homosexuality led to a planned exposé in Confidential magazine in 1955, the same year Life magazine named him “Hollywood’s Most Handsome Bachelor.”  But his agent Henry Willson (the one portrayed by Jim Parsons in Ryan Murphy’s Netflix series Hollywood) managed to convince them to bury the story in exchange for giving information on two other clients, Rory Calhoun and Tab Hunter.

Soon thereafter, Hudson married Willson’s secretary.  The marriage lasted three years.  It has been reported that Elizabeth Taylor, Mia Farrow, Susan Saint James, Carol Burnett, Angie Dickinson, Robert Stack, Julie Andrews, and others knew of his homosexuality, but he was such a friendly guy that even John Wayne is said to have remarked, “Who cares if he’s queer?  He plays great chess.”

Rock’s first major hit, alongside co-star James Dean, was the 1956 George Stevens western Giant, which also starred Elizabeth Taylor, who would become a lifelong friend.  Other hits include romantic comedy Pillow Talk with Doris Day; Come September with Gina Lollobrigida, Sandra Dee and Bobby Darin; and the long-running TV series McMillan and Wife with Susan Saint James.

Rock’s last significant role was a five-month recurring role on the television series Dynasty from December 1984 to April 1985.  Hudson was diagnosed with HIV on June 5, 1984, after a dermatologist did a biopsy of a mole on his neck at the suggestion of friend Nancy Reagan, who thought Rock looked too thin.  But Rock kept the results a secret for over a year.

Despite their friendship, the Reagans refused to provide him with preferential treatment at a U.S. military hospital, ignoring the pleas of Rock’s publicist.  Two days after his press conference with Doris Day, Rock traveled to Paris for treatments that were not approved in the United States, and collapsed at his hotel room at The Ritz.  His American publicist announced that Hudson had inoperable liver cancer, but four days later his French publicist admitted that Hudson had AIDS.

Rock flew back to the United States, spent a month in the hospital at UCLA, but was then released to go into hospice care at home.

His AIDS diagnosis was front-page news for almost every major U.S. newspaper in the summer of 1985.  Rock sent a telegram to an AIDS Project Los Angeles fundraising event in September 1985, saying, “I am not happy that I am sick. I am not happy that I have AIDS. But if that is helping others, I can at least know that my own misfortune has had some positive worth.”

People magazine reported that more than twice the amount of money was donated in support of AIDS research in the few months following Hudson’s death than had been donated in the entire year of 1984.  Rock left $250,000 in his will in support of an AIDS research foundation created by friend Elizabeth Taylor and his physician, Dr. Michael Gottlieb.  That foundation later merged with another AIDS organization to become the American Foundation for AIDS Research, known as amfAR.

President Reagan had never spoken publicly about AIDS until September 1985 following a month of widespread publicity about Hudson’s illness. A few days after Hudson’s death, Congress allocated $221 million toward finding a cure to AIDS.

When I was 6 years old, my adoptive mother told me I was born HIV-positive. That same year, in 2003, my biological father passed away from AIDS-related complications. His family still believes that it was non-AIDS related cancer, but my childhood nurse, who also took care of him at the adult clinic, told me that he refused his antiretroviral treatment until he died. Suicide by AIDS. I grew up telling people it was a drug overdose.

When my birth mom, who everyone expected to pass away from AIDS sooner than later, died when I was in high school in 2009, I was finally able to tell people one truth about my parents: My mom was a homeless drug addict who died of hypothermia outside of a hospital in the dead of winter. I always left out the part about her being HIV positive, though. It was easier to keep my secret that way.

It’s taken me a long time to find forgiveness for them; to not view their deaths as them abandoning me to live with HIV on my own. But in my darkest moments of living with HIV, I found compassion for them in ways I never thought I would. I realized they were just humans who were hurting, too, and if they felt anything close to what I have then I understand why my mom kept choosing drugs and my dad chose to not fight for his life.

Ever since going public with my status and sharing my story, I’ve found so much healing in the amount of love, compassion, and understanding people have extended to me.

In my short-term experience with activism, I’ve heard a lot of talk about the term “Long-Term Survivors,” and how that encompasses way more than just our HIV statuses. People living with HIV are also often survivors of abuse, domestic violence, homelessness, drug addiction, mental illness, and so many other things.

Despite everything, both of my parents were fighters until they died, in more ways than one. I am their surviving story and I’m proud of that. I like to think they are, too.

My father, Roger Bessey and my mother, Christine, lived in Milwaukee, Wisconsin.  My dad was in the hospital on the brink of death when, on January 7, 1988, we discovered he’d been living a double life for 27 of the 37 years he’d been married to my mom and that he was infected with AIDS.

Three weeks later, we found out he’d infected my mother. He told me later, he had a strong suspicion he was infected with AIDS and was hoping he’d die without anyone finding out.

My world came crashing down. Not only did my five other siblings and I have to deal with my father’s double life, but we also had to get our minds around the fact that both of my parents were dying of AIDS during a time period where there was so much fear and misinformation about how it was spread and how you got it.

The rumors, the threats of blackmailing were so overwhelming, we had to move my dad out of town and change his name.  We quickly sold the home they had lived in for 25 years and moved my mother to other side of town.  My parents never spoke again.

Friends would come into my home and not eat or drink anything; many were afraid to touch me, afraid that they could get it from me.  One friend even told me she couldn’t be my friend anymore because I “didn’t come from a nice family.”

My parents’ lives and deaths still make me so sad sometimes. My dad could never be who he truly was, afraid of what others would think.

After graduating from college, I moved to Atlanta, Georgia for my first real job and I began volunteering for AIDS Atlanta.

This is a picture of myself, with seven of the best friends I ever had, taken in September of 1990. We were trained in an outreach project that gave talks about HIV/AIDS and safe sex.

We spoke at churches — if they would have us.  We spoke to schools, civic organizations, local groups — any group that would let us in the door. We came up with a whole routine that had both humor and a very serious aspect to it.

I share this very scared picture of mine, my friends, my “Band of Brothers.”  We were having a cook-out that night and waiting on all of our other friends to arrive when someone snapped this pic. It’s old, it’s not in great shape — but it means the world to me.

We were listening to Roxy Music that night, and the songs “Avalon” and “More Than This” can still take me back to every detail of that evening.

I have “ghosted” my friends’ images so that those who are too young to remember the early days of AIDS epidemic can maybe understand, just a bit, what it’s like to be the last one left.

In this picture are two high school teachers, one attorney, one in law school, one hairdresser, one college student and one carpenter. They each have their own, unique story. By 1997, all had succumbed to AIDS, including my best friend, Phil, and I was the last one left. The only one alive.

I left Georgia after this, taking a position in south Florida. I found that you can change your surroundings, but you still carry the hurt, the loss, and the grief wherever you go.

I was driving home the other night, when the late Rose Laurens’ 1986 hit “American Love” came on my playlist.  Instantly, I was back:  a rainy night in Paris.  After supper, Lenny and I went to a small club in the Marais.  We drank beer, peppermint schnapps, got a little crazy, danced for hours.  I watched Carlos dancing and sweating, his shirt off, his perfect body gyrating under the lights, not a care in the world.  It was a wonderful night.

There is a sadness in the melody of the track that evokes a kind of unexplainable pain.

There was a cohort of American boys there, many I knew, including Lenny’s little brother Jeffrey. All in their early twenties, courageous and hopeful that time in Paris may mean they had their lives ahead of them. Sadly, none did. Each of those boys died of AIDS within three years.

Their courage and willingness to participate in drug trials at the Pasteur Institute was critical in the development of the medications we now take for granted. The toxicity of the drugs was grotesque at times. I can still see Lenny heaving and sweating, his tolerance to new combinations lessened as his immune system just broke down, constantly trying to fight vile opportunistic infections but never once willing to pack in and go home to Miami.

I loved that boy deeply and to spend that time with him as his life ebbed away was a privilege. He is in my heart forever, and it is amazing how the power of a song can rip open your soul again, 30 years after he died.

Lenny, Carlos, Jeffrey, Andrew, Eddie and many others are all heroes. They literally lay down their lives for us. Knowing as we did that there was no cure, they pushed on, being injected, prodded, biopsied, examined, humiliated, ostracised and judged.

It was a bizarre time. For me, it redefined the word loss. God love them and thank them for their selflessness.

I miss Lenny and will love him forever. This is our history.  It is as painful as any chapter recording marginalized minority groups who have experienced adversity, exclusion and the mass loss of a generation of young men.

I’m Tai Babilonia.  When my ice skating partner Randy Gardner and I turned professional after the Lake Placid Olympics in 1980, we had a new family called the Ice Capades — which at that time was the number one touring ice show in the country.

In 1983, after we completed our three-year contract with the Ice Capades and started touring with other shows, I started hearing that some of the guys that Randy and I toured with from the Ice Capades chorus, a.k.a. “Ice Cadets,” were suddenly dying from this mysterious disease called GRID (gay-related immune disease), which would later be named AIDS.

It seemed like we were losing someone every month. I started keeping a list of our friends from our beloved skating family, and also started including friends from the dance and entertainment world.

My list was getting long. It was at least 62 friends that had died by the early ’90s.

Because it was getting too emotional and heartbreaking for me, I stopped adding names of loved ones that we had lost. I was numb. That list is now tucked away in a very special place, and I honor the beautiful friends that we have lost by sharing my story and bringing awareness to this horrific disease.

Talking through all of this, it reminded me of a very special show we were in.  Randy and I performed in the first AIDS-related skating benefit in 1989 called “Skating for Life” at the New York State Armory.  The show benefitted the Design Industries Foundation for AIDS (or DIFFA) and the St. Vincent’s Hospital Care Program, as well as a fund for skaters and other athletes with AIDS.

There are two notable skaters, and the dearest of friends, that I’d like to remember now.

Robert Wagenhoffer was a national-level medalist in the late ’70s who competed in both singles and pairs.  In 1979, he won the silver medal at the U.S. Nationals and was on two World Teams.  He retired from amateur competition in 1982.  He then joined Ice Capades, participated in many professional events, and became a two-time World Professional Champion in Jaca, Spain.

Robert was known for his innovated skating, the height of his jumps, and entertained thousands.  Randy and I knew Robert since we were all kids, as we took from the same coaches. He was like family to us.  Robert died from complications of AIDS in December 1999.

And of course, there’s the legendary John Curry, of Great Britain.  John was a five-time British Champion, and the 1976 European and World Champion.  In one of the most memorable free skates in history, he won the 1976 Olympic Gold Medal.  He is remembered as one of the greatest stylists and artists in figure-skating history.

Following the 1976 World Championships, John turned pro and founded a touring skating company that mirrored the same lines as a traditional dance company.  He even expanded his repertoire to choreography in both skating and dance, and appeared in two shows on Broadway as an actor.

In John’s last professional appearance in 1989, we worked together on a CBS televised special called the “Ice Stars’ Hollywood Revue.”  It was the last time we saw John.

John’s legacy remains strong even today, as the Ice Theatre of New York and the next Ice Age have both been greatly inspired by John’s Olympic status to elevate figure skating as a legitimate performance art.

John Curry died from complications of AIDS in April 1994.

When it happened it was not a surprise. It was not out of left field and it was not unexpected. When it happened it was happening to everyone. Everyone I knew. Everyone around me. A black curtain had been thrown over the heads of us all and smothered us all in a cloud of decaying flesh and bloodied foot prints.

And the stench of the AIDS virus infiltrated the inside of my being and it is still potent. It is still thriving. Because I still have AIDS.

And I have outlived most everyone I knew, and we were in our 20s and we were in our 30s and we were still young and still having sex and still doing drugs and still running and jumping and skipping and singing and being queer. And yet one by one, we were being ticked off like ducks at a carnival. In the heart. In the brain. In the limbs.

And for some unknown reason . . . some of us were spared. And it is daily. And it is not gone. And it is getting worse. And it is still potent and it is still fresh. And it still lives in me and one day it will kill me. I know that.

But I am here and I am present and I am fully awake. And I love my life and I am married to the greatest human on the planet and I have spirits around me that bathe me in light.

And so I am truly blessed. Not that I have this disease, but that I learn from it. I remember very well when it happened. Because it seems like it happened yesterday.

My mother, father, sister, brother and uncle all succumbed to complications from HIV/AIDS.  My entire immediate family, gone!  By the age of eight, I said goodbye to my mother and then my father and so on.  But I’m here!  I’m here to say they matter, they were wonderful beings.  They will ALWAYS be remembered for who they were, NOT by what they died from.

They had names: my gorgeous music aficionado mother, Innocencia Caban, “Tita”; my artistic and strikingly handsome father, Amilcar Piña, “Al”; my beam of light baby sister, Cristina Marie Piña; my nautical ultra charismatic brother, Juan Pablo Barroso, “Pipo”; and my fun loving uncle, Angel Piña.

We all have a unique story and they do as well, and I wish I could share them with you – but for now just know this … they all left this earth way too soon and left a hole forever in my heart.

Does it really matter what disease you contracted or what you died of?  Or does it matter how pure your heart is and how deep you loved?  They deserve respect and honor and I give them that ’til we meet again, my angels. Love Big and Love Deep.

By Cynthia Piña

In July 1995, my partner of 10 years, Lawrence, left me. He’d been leaving for a while. First his body and then, in the last few months, his mind. Not a sudden parting, more an ebbing away. Like a lingering tide, occasionally he would threaten to come back. But the pull was unstoppable. He had to go.

Every year, I take a brief sojourn from the routine of life to relive his last weekend. A little melancholy, but comforting too, perhaps because I’ve been going for 23 years. Some years it approaches like a hazard warning light. Others it seems to catch me unawares. But it always comes. And I always go.

It can’t be said often enough that grief is not something you get over or move on from. The intensity doesn’t change, only the frequency. It can be random, sparked off by the mention of a book, a place or a piece of music. But there’s nothing random about this weekend. It comes round again. Right on time.

A friend in the throes of very new grief asked me recently how I got from Lawrence’s death to the joyousness of my marriage to Allan last year. Almost an exam question, that. Hard to answer, no matter how well you’ve revised. My stumbling response was that I got here for Lawrence. He wanted me to thrive, not just survive.

But as I came away, I thought of something else. I didn’t get here by forgetting. I came here by way of remembering, too.

I never knew my father in a way that makes writing about him easy.  He is enigmatic, a man of masks. An ever changing follower of fashion.  Mythical, Mormon, gay, incongruent.  Contradictory.  A gentle someone who cried the only time he spanked me.

Robert Michael Painter — Mike to his friends and Dad to me — was the first person in Utah to be diagnosed with AIDS.  It was the summer of ‘83.  I had just turned seven years old.

My parents divorced before I knew they were together.  Mom didn’t know he was gay; he didn’t say. Still, she kept him close to us.  She was afraid that someday all the world’s cruel nouns and adjectives would convince me to push him away.

Dad and I watched Dallas in the warm glow of his den.  He set an alarm so I would never miss The Smurfs on Saturday mornings.  He drank Diet Dr. Pepper in glass bottles.  Used plastic milk containers filled with water as weights.  He tanned in the bathroom.  Listened to the Village People’s “In the Navy” as he combed my hair.

He knew people with personality.  He went to a party dressed in a diaper; his boyfriend Bryan was dressed as a nurse.  I smelled coffee for the first time in the basement apartment of one of his friends.  Watched, but didn’t understand, Star Trek: The Motion Picture with him and someone forgotten on a date.

We appeared in a print and television Father’s Day ad campaign for a local mall.  I saw the commercial once.  He talked about land he had purchased in Montana. Said we’d go there someday.  He left out that it was part of a polygamy compound.

I loved riding in his Mercades convertible with the top down and the sun on my face.

I’ve completely forgotten the sound of his voice.

He died on September 19, 1983, but his grass marker only reads “Robert Michael Painter 1949-1983.” His parents feared that if they included exact dates, someone would know that it wasn’t just pneumonia that killed him.  I was still seven years old.

I remember missing him more than I remember him.  So I wrote a book for him, Mom, and me called @theunexpectedson.  It’s unbelievable and completely true. There’s just not enough of him in it.

Dad, I love you.

In memory of Bryan Glen Henderson (September 7, 1959 – July 17, 1991).

There is a deep longing
Residing in my belly
Rising up in the hours of darkness
Tears swelling, seeking out
Arms of safety
To be held
In the love once known

The death of a brother is like no other death. It is a unique event that can only be likened to an ending of the world.

This year will mark 27 years since losing my brother to AIDS. The memory of this day is just as vivid and present as it was 27 years ago when I witnessed that final breath of life. A final breath that provided relief for a body ravaged with the symptoms of a disease that knew no boundaries. It stole life and dignity both in what it did to the physical body and its ability to tear at the heart of the human condition.

Its reputation as the gay disease portrayed by the Grim Reaper sowed fear into the social imaginary. The suffering inflicted by this disease was not enough: society felt it their right to judge and condemn those inflicted as having their just punishment for their sinful ways. The discrimination and judgement was harsh. My brother knew this all too well. I bore witness to the hatred he endured. But he was bigger than those who judged displaying love and kindness in return. This was my brother — a beautiful man — a beautiful soul.

Forever I will feel your absence in my life.
Forever I long to be held one last time in your arms. Forever I treasure your memory.
Forever a love for a brother that has me engaged in the melancholic work of mourning for a brother that is never done, can never be done, never finished.